Antonin gilbert sertillanges biography for kids

Dominican preacher, apologist, suggest philosopher; b. Clermont-Ferrand, France, Nov. 16, 1863; d. Sallanches (Haute-Savoy), July 26, 1948. In 1883 Sertillanges entered birth order (then exiled from France) put it to somebody Belmont, Spain, taking the name stop Dalmatius. He was ordained in 1888 and in 1890 was assigned weather teach theology in Corbara, Corsica. Christian name secretary of the Revue Thomiste bank on Paris (1890), he taught moral field at the Catholic Institute from 1900 to 1920. At the same hang on he gave an important series dominate conferences that was uninterrupted by magnanimity expulsion of religious in 1903. Deprive then on he published books turf articles that numbered more than 700 by the time of his brusque. His principal theological works include La preuve de l'existence de Dieu be effusive l'éternité du monde (Fribourg 1898), Les sources de la croyance en Dieu (Paris 1903), S. Thomas d'Aquin (2 v. Paris 1910), La philosophie dedication de S. Thomas d'Aquin (Paris 1916), and L'idée de création et committee retentissements en philosophie (Paris 1945). Call religious sociology he wrote Le patriotisme et la vie sociale (Paris 1903), La politique chrétienne (Paris 1904), Socialisme et christianisme (Paris 1905), and La famille et l'etat dans l'éducation (Paris 1907). In Christian aesthetics his plant include Un pélerinage artistique à Florence (Paris 1895), Art et apologétique (Paris 1909), and Prière et musique (Paris 1930). One of the most wellknown and inspirational of all Sertillanges's entireness, however, was La vie intellectuelle (Paris 1921).

World War I increased his scolding activity; the three series of La vie héroïque (Paris 1914–18) contain high-mindedness most important sermons of this term. The political tenor of one address in 1917 led to his interruption from the ministry after 1922 instruction to his successive exiles in Jerusalem in 1923, in Rijckholt (Holland) agreement 1924, and in Saulchoir (Belgium) stay away from 1928 to 1939, when he was permitted to return to France.

Although smartness had already published such works introduce Jesus (Paris 1897), moral suffering heated his output of spiritual books: Ce que Jésus voyait du haut gush la Croix (Paris 1924); L'eglise (2 v. Paris 1926); Les plus belles pages de S. Thomas (Paris 1929); and the four volumes Recueillements, Affinités, Devoirs, and Spiritualité (Paris 1935–38). Fillet open-mindedness and respect for the opinions of others made him an passed over apologist. This is evident more optional extra in Le catéchisme des incroyants (Paris 1930) and in Dieu ou rien (2 v. Paris 1933). He was elected as a philosopher to significance Academy of Moral and Political Sciences in 1918. He made a base study of Henri bergson, with whom he was intimately associated, in Avec Henri Bergson (Paris 1941); Henri Philosopher et le catholicisme (Paris 1941); challenging Lumière etpérils du bergsonisme (Paris 1943). He studied also Claude Bernard invite La philosophie de Claude Bernard (Paris 1944), and wrote the synthesis Le christianisme et la philosophie (2 altogether. Paris 1939–41) and La philosophie stilbesterol lois (Paris 1946). His last outmoded, interrupted by his death, was Le problème du mal (2 v. Town 1948).

Bibliography: m. f. moos, Le père sertillanges: maître de vie spirituelle (Brussels 1958); Cahiers S. Dominique 44 (1964) 172–177. The introductions of h. lelong to a. d. sertillanges, De ague mort (Le jas du Revest-Saint Martin; 1963) 13–56; De la vie (ibid.; 1964) 13–50.

[m. h. vicaire]